Another surly October morning on Rathdangan Farm, the name of our rocky little homestead in the foothills of the Sugarloaf Range, and Mother Nature was in a nasty mood. Her swirling wind bossed the sycamore leaves around the farmyard, and wisps of her clammy fog still clung to the steep mountain peak in the distance. My mother—we called her Mammy— was a whirlwind of work, as usual: milking cows, feeding calves and pigs, washing clothes, holding it all together.

My wife and I are into season 3 of Victoria, the Masterpiece Theatre series that seems as long as the queen’s monarchial reign. It’s a slow-moving narrative in which a tea cup is picked up, put down. Then, for dramatic tension, the camera pans to a terrier that, on cue, lifts a hind leg to squirt on the carpet—a barbarous display in the palace household.

It is believed that the arrow that caused Ötzi the Iceman to bleed out on a mountain in the Alps had been used to kill two other people, probably by Ötzi himself since there’s murderous evidence on his knife as well, and I’m sure there’s a moral here or a handy metaphor, but what really fascinates me are his 61 tattoos. CT scans have shown he must have suffered physical pain, and the black line tattoos were an early form of acupuncture and meant to treat his ailments, ashes of old fires turned to ink that could draw his pain to the surface of his skin.

Not long ago, I wrote an essay reflecting on the many forms delusions can take that included some snippets from my childhood that I’d more or less suppressed for years. When I shared the essay with some other writers, I knew they would tell me that it was great. That I was great. But they didn’t. Nearly all of them wrote in the margin by the passage about my father, “this isn’t enough, go deeper.” I knew it wasn’t enough, hence the suppressing. But their pointing it out meant I had to do something about it or bury it for good.